By Buddhadasa Bhikkhu
Considered in terms of Dhamma lanugage, however, the word "Buddha" refers to the Truth which the historical Buddha realized and taught, namely the Dhamma itself. The Buddha said:
One who see the Dhamma sees the Tathagata. (a word the Buddha often used to refer to himself) One who see the Tathagata sees the Dhamma. One who sees not the Dhamma, though grasping at the robe of the Tathagata, cannot be said to have seen the Tathagata.
Now, the Dhamma is something intangible. It is not something physical, certainly not flesh and bones. Yet the Buddha said it is one and the same as the Enlightened One. "One who sees the Dhamma sees the Tathagata." Anyone who fails to see the Dhamma cannot be said to have seen the Enlightened One. So in Dhamma language, the Buddha is one and the same as that Truth by virtue of which he became the Buddha, and anyone who sees that Truth can be said to have seen the true Buddha. To see just his physical body would not be to see the Buddha at all and would bring no real benefit.
During the Buddha's lifetime, the majority of people were unfavorably disposed towards him. Some abused him and even did him physical harm. They didn't understand him because what they saw was only his physical body, the outer shell, the Buddha of everyday language. The real Buddha, the Buddha of Dhamma language, is the Truth in his mind, knowing which the man because "Buddha." When he said, "Whoever sees the Truth see me. Whoever sees me sees the Truth," he was speaking Dhamma lanugage.
Again, the Buddha said, "The Dhamma and the Vinaya (Discipline), which I have proclaimed and have demonstrated, these shall be your teacher when I hae passed away." Thus the real Buddha has not passed away, has not ceased to exist. What ceased to exist was just the physical body, the outer shell. The real Teacher, that is, the Dhamma-Vinaya, is still with us. This is the meaning of the word "Buddha" in Dhamma language. The "Buddha" of Dhamma language is the Dhamma itself, which made him Buddha.
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